The first issue of decomposition in Hajj
We testify that there is no god but Allah alone and no partner, and I bear witness that Muhammad is His slave and His Messenger, may God bless him and grant him peace, may Allah bless him and grant him peace. Peace be upon him - much recognition.
O ye who believe! Fear Allah the right of His piety, and do
not die except when you are Muslims. [Al-Imran, verse 102]
"O people, fear your Lord who created you from the same
one and created her husband and broadcast them many men and women and fear God,
which you ask him and the wombs that God has been a narrator ( [
“O ye who believe! Fear Allah and say a good word that will
serve you good deeds and forgive you your sins, and whoever obeys Allah and His
Messenger has won a great victory." (Al-Ahzab, verse 70-71)
The first decomposition of ihraam in Hajj, which is
permissible by virtue of the haraam and other taboos of ihraam except for
women, is a dispute between the scholars, ie, which of the acts of Hajj is
done, as well as the decomposition of 'Umrah? And because of the consequent
provisions, I loved the knowledge of the right and the right words, and there
is no doubt that the right and right, which is based on the correct evidence,
and the right to follow.
So I resorted to God Almighty, so I reviewed what God
pleased me of the useful references, God willing, and I found the disagreement
in the matter strong, and the words divergent, and some of them appeared to me
his evidence, and some did not appear.
At that point, the matter was changed by mentioning the
doctrines of the scholars, and what evidence they found for them. ) And Tawfiqi
except God it entrusted to him Anib ([Surah HUD 88] God bless our Prophet
Muhammad.
The difference of the scholars regarding the first
decomposition of the haraam
The difference of the scholars in the first decomposition of
the Haram:
I know that the legitimate works of Hajj on the day of
sacrifice four: throwing Jamara Aqaba, and then slaughter the guidance, then
throat or shortening, and then tawaaf al-ifaadah.
The scholars differed - may Allaah have mercy on them - on
the basis of the first decomposition of it: ie, it is permissible for the
mahram to do anything that is forbidden to him except for the sacrifice of
women.

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